but you still did not explain what you think may be kefira about it or your source for saying so.
Here's a good Starting point
https://torasavigdor.org/chanuka-hyrcanus-downfall/Heres an excerpt, but it's kdai to read the whole thing
Questioner: We are not against the gedolim but the gedolim, they are busy sitting and learning Torah. The political manhigim also know something that’s going on in the world. We cannot just trust the gedolim, we listen to the gedolim all the time, but we have a little political leaders also and we have to listen to them together.
Rav Miller: Well, to explain this to you I have to explain –
Questioner: The goyim are not going according to the daas of the gedolim or the daas Torah. We need the other side also.
Rav Miller: Which other side?
Questioner: Not daas Torah, because the goyim are not learning what is daas Torah. The political leader, he can know the other side.
Rav Miller: So you’re bringing a proof from goyim?
Questioner: You cannot just trust Ruach Hakodesh from gedolim.
Rav Miller: Yes, we do. That’s a statement that cannot pass unchallenged. It’s a difference between being a Jew and a non-Jew. A Jew listens to gedolim. That’s all it is. If you don’t listen to gedolim, you’re not a Jew. There’s no two ways about it. There’s no question on it. You can’t point out instances to prove that you shouldn’t listen to gedolim. Because I can explain that the gedolim were right. Because, that’s a principle of Torah; you must listen to gedolim. If you don’t listen to gedolim, you don’t belong here. You belong in a Temple in “Beth Hakisey Rodef Shalom!”
It’s only one question. Do we obey the shulchan aruch, do we obey the gemara, do we obey the Torah? And all the sources tell us that our leaders are only the gedolim. Not Ben Gurion,and not Golda Meir, not apikorsim, not kofrim, not ochlei treifos. We only believe in gedolim. And not in little rabbis, in public speakers, in radio speakers, in television speakers, not in synagogue rabbis. We don’t believe in anybody except the great chachmei HaTorah and that is a principle on which our whole Torah stands. If you don’t want to accept it, you don’t have to, but you don’t belong here, that’s all.
Questioner: We don’t say that we don’t accept it. But ככל אשר יורוך is referring to politics also?
Rav Miller: Politics, certainly! Everything! Everything is Torah.
Questioner: That’s right but when you are surrounded in work that is not Torah, over there you cannot just quote the Torah, we cannot go that way.
Rav Miller: So if you say that, you’re against Torah.
Questioner: I’m not against Torah.
Rav Miller: You’re against Torah! Torah means you must obey the gedolei Yisroel, even in where you should live. If they tell you where to move you have to obey them. That’s Torah. It’s a p’sak. And, if you say I’ll listen to them in this and not in this, so it means that you’re choosing. Your discretion is what guides you, and this cannot be.