Assuming you read the footnotes.
I wasn't coming to prove my point, just posting that what you called me out on has been discussed by bigger and better, you are entitled to pick your side.
I come from the school of thoght that while it is nice to look in kisvei yados and new translations, the main learning is based on what was around for the previous doros.
(How do you understand based on the HaMeor translation, like what we have or kapach?)
Just something interesting I saw on Shabbos from חנוכת התורה