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COVID-19 Discussion Board / Re: Halachik Status of Illegitimate Minyanim
« on: April 13, 2020, 08:20:25 PM »I just lost patience.When You lose an argument...
You say Oh I just lost patience?
Your a total fraud
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I just lost patience.When You lose an argument...
Rules don't apply to doodle, he said so himself.As usual , You want this forum to be all similar opinions,
It is very relevant when 99.99% of rabbonim and gedolim are saying to daven at home and people still feel that the frum thing is to make minyanim.You took a poll ?
My apologies. I'm just tired of people willing to shout for kavod but not for lives. If our education system hasn't instilled the importance of a Jewish life over all else, we're doing this wrong.Very true .
Words are also pretty powerful. Here's one for you: Rotzeach. Powerful word.Correct . Read the Rebbes words . He is saying
Learn and pray in your housePraying and Learning with Ten is way more powerful.
This is so ignorant and misguided I have no words.It may be wrong , but you should know that there
This?https://forums.dansdeals.com/index.php?action=dlattach;topic=114678.0;attach=34889;imageYes !!
There are 2 main differences between the FAKE 'Mesirus Nefesh' of today's Minyonim and the mesirus nefesh in Russia and the Holocaust (besides the fact that it's against the Rabbonim and so against the torah).They definitely were putting other people in danger . Try to read a little
1. Back then it was שעת השמד where the Gemara says אפי' ערקתא דמסאנא (Google it).
2. They weren't putting other ppl in danger without their knowledge (today they spread the virus beyond the Minyan)
Your dear uncle definitely didn't phrase such a question. And based on your explanations given in this thread, would term you a Chabadnik rather than a Lubavitcher. 😉Or you were plain wrong . The Rebbe is not Moshiach. He never said he was anyway . It would have been amazing if he was , but he wasn’t . Time to move on . Like Yidden did when The Baal Shem Tov was Niftar , when The Baal HaTanya The Noam Elimelech , Meor Vshemesh etc all were Niftar.
In other words, and to kind of sum up the situation IMHO, no matter which way one tries to twist things like a pretzel or beyond, the situation we are in cannot be explained based on our גדרי השכל without accepting things that are beyond our comprehension. We need to try to understand things to the extent we are able to, but we also have to accept that אמונה supersedes our understanding. And if our understanding cannot explain a situation, which based on our אמונה in תורת אמת is true, that doesn't shake our emunah one bit. And בנוגע למעשה, we (meaning anyone who wishes to have a שייכות with the Rebbe) should continue to stick to his הוראות, learn his Torah and do whatever we can in order to prepare the world for Moshiach.
I don’t need a Rebbe, because I have Moshe Rabbeinu. The ispashtusa of Moshe in every generation is in a physical body, otherwise, they lied to us. R’ Yoel Kahn said that if the Rebbe, G-d forbid (died)… then we can stop putting on t’fillin, chalila …”From an intellectually honest point of view, we need to entertain the possibility that
The above quote is clearly not referring to Tzimtzum dilo kipshshuto the way ein sof is extant in you, me, and my pet rabbit. It is clearly referring to the Rebbe specifically in a unique way, as is evident from the continuation of the article.Well Said !!
90% of those reading this probably don’t know the meaning of ein sof, tzimtzum kipshuto, and dilo kipshuto, but if they asked their mashpi’im, Rabbanim, and manhigim, they would be told that the contention of the article- “ it is not possible to have a generation without a living Rebbe in a physical body“ and therefore the Rebbe is still necessarily here in a physical body- is big time kefira every bit as much a believing in the Eucharist- that the bread and wine is actually yoshkes body....