Show Posts
This section allows you to view all posts made by this member.
Chabad voting for mizrachists time and again with excuses, just obscures that their sympathies lie there and that's it.From many other things, this rings true ..
You have Satmar lunatics, Charedi mainstream, Chabad chardalim, and mizrachists.
Back to work.....
https://www.amazon.com/Empty-Wagon-Zionisms-journey-identity/dp/1642555541No way near 80% accurate.
I haven't read it,but my impression is that he had an agenda to marry the litvish hashkofa with satmar.
So in reality he's probably 80% accurate and 20% satmar influence. Not the pure hashkofa.
Calm down. I don't know anyone who does this, do you?Yes
Easiest solution - no tomatoes on Pesach.If your looking for Chumrahs start with matzo.
Order the cheapest beauty item. Should give you free shipping. A lip gloss or somethingTy !
I am not saying that they are not kosher. But to market them as "Hand Matzos" is misleading.Did I speak to the Divrei Chaim ??
You spoke to the Divrei Chaim to confirm that he would approve of them?
How are these different than the early Machine Matzos that were forbidden? (other than the conveyor belt baking, which I don't think existed in the early days of Machine Matzos, and is just another issue).
It doesn't explicitly say it, though it does say מצות אנשים. I will double check with the source of that quote. But one can simply buy a box and check out the texture. The machine matzos which are marketed as hand matzos are rolled using a hand operated machine, and are baked using a conveyor. The result of those is uniform matzos (just like the square machine matzos), unlike hand matzos which will never be uniform in thickness or in level of baking.There is nothing wrong with the Ad either . Whoever wrote it is a Talmid Chacham who knows Hilchos Matza .
Here is an ad for those machine matzos which are marketed as hand matzos.
I am flabbergasted whenever people refer to those as hand matzoh.Don’t be flabbergasted.
I am told by people that sampled them, that while they are round, the texture and "crunch" is similar to square machine matzoh.
Unfortunately, there is one Lubavitcher Rov in E.Y. that gives a Hechsher on these and calls them hand matzoh.
My point is that he's asking "rabbanim" to do something he himself is not willing to do - actually call people out by name.He, as a layman can not call people out by name . He technically can , but than will have to deal with all the holier than thou types shouting Lashon Hora !
Ergo, #hypocrite.
seems like you're confused on the methodology of asking a Rav to get involved. You seem to think that writing an anonymous letter on a website is the way to do it, as opposed to speaking to said Rav in person..That’s terribly naive . I would assume you have limited experience in this area .
I did. Here are some sample quotes:He is asking the Rabbonim to get involved.
Translation: I'm not going to actually call anyone out, that seems a bit risky for my own taste, I'm going to write an anonymous letter. But I would like all rabbanim to take a public stance against all the things I think are wrong with the world.
An added note - he's basically disrespecting all daas torah, despite the fact that there may be many rabbanim who do make statements to their kehillah about what they should or should not be doing. But because it's not loud enough for this letter-writer, he saying that "all rabbanim" (a heterogeneous group, as we all know) are culpable.
LOL. How about calling out specific people making parties that horrify him so?
One more point - the letter/article does not deign to mention any names or actually call anyone out, but it wants OTHER people do so.No it does not . Read it slowly and carefully.
#hypocrite?
What do you expect the open letter and awareness to accomplish?Is this the standard you use ??