Ok. I'm just pointing out that Chazzanim don't necessarily keep the nusach as it was done by the hamoin am. They are more likely to keep the nusach that some famous chazan or the other devised.
I am very well aware of how some "chazzanim" are more interested in the vocal acrobatics or musical themes than they are with the underlying nusach. Those are the exception not the rule and this one is most definitely not one of them.
I'm glad this one is not one of them, but I think you are judging very favorably when you say that what I described is the exception.
Neh I am just defining chazzanim differently.
An employee whose father is a 3rd generation chazzan asked his father who also never heard of such a thing. This one I know is "into" accurate nusach,
Don't know why we're still talking about this. Is it possible that there exists such a nusach/minhag? Sure. Common even? Maybe. But to think that it was the predominant nusach/minhag and we all forgot about it except one or two historian chazanim is highly unlikely, to say the least.
Thanks. The ones I spoke to were from Hungarian and Galician descent. I also heard from a yekke that they have different nuschaos for each selicha. I don't know if it's the same as the Hungarian/Galician nusach, though. He sent me a link to this website to hear recordings of Yekke Nusach. www.kayj.net
I am sure Levandowski who is the basis of most of the yekkishe nusach had something different for each one. It is possible that those areas had, but keep in mind that in yeshivos they are not even saying the same slichos as those areas.
How about being half way through נענועים when the Chazzan continues to יאמר נא ישראל.