You always bring up this one issues as its clearly a major pet peeve of yours. But it helps to reframe it. R' Majeski in LA recently told how his Rov (I don't recall who) told him before he started as Rov of his kehilla a powerful point. He said before you go over to stop people from talking to each other in shul first you need to think how absolutely wonderful it is that 2 yidden want to talk with each other and can barely wait till a more appropriate time. It all comes down to how you choose to perceive it.
To be honest it pains me more that you are unable to grasp that everyone in life has their own personal yetzer haras that Hashem designed just for them. So what is simple for you (not talking in shul) might be a colossal challenge to someone else (as I am sure you have things that others would be bewildered at your actions)
That's a very nice mashal but I don't understand the nimshal.
It's not about what the person yetzer Hara is, go talk outside. It destroys the davening, the shul decorum etc. It sets a bad example for others and there endless other issues.
I want to drink wine in middle of haftorah.. if I'm really bored I go find the Kiddush club.. if people need to talk, go outside.
What right does anyone have to disturb others? They kick you out of the library for talking too loud.
My father is very extreme, he will tell people to shut up and literally cannot pray in a shul where they talk.
My father has enourmes respect for mikdash me'aat. I remember as a kid of 3/4/5 as my father who has a master's degree, cut the lawn in front of baumgarten shul and I remember him painting the basement etc.
I don't agree that people should be kicked out for talking, but I really question why some of these people are in shul to begin with..
You ever see lubavitchers daven while they talk? One guy is talking, the other is davening with kavana while listening to the other guy talk, then he will reply to the other guy while the other guy prays.
I've seen a guy daven shmoneh esray while listening to his friend and when he finished, he responded.
I'm trying to find the berditchiver positive qualities here, I'm not a kotzker like my father (my great great grandfather once snuck into a wagon going to munkatch probably in 1880s, maybe we picked something up in munkarch)
Anyways, I just people really soul searched about what minyan and shul means.
Maybe God wants this to be a period of introspection?