The unlawful behavior described here and the supportive comments do not reflect the Yiddishkeit in which I was raised.
Was the earlier insistence on keeping yeshivas open in March just a ploy to give tinokos shel bais rabban a place to play?
I cant vouch for all the frum politicians but some of them seek advise on all matters with rabbonim so im curious to know what the basis for this is.
pls dont let this topic stumble off into lashon hara land- i dont know who asks rabbinic advise and who doesnt- im just fascinated to know how these respected individuals (again,not nitpicking, some more respectable than others im sure) came to the logically conclusion to cut these locks.