I wasn’t talking about Goldstein. I was talking about Amalak and other mass killings in Jewish history. Are you able to refute that without twisting my post?
As I pointed out to
@CountValentine (corrected typos in quote below)
Let's just say that global morals and politics have evolved greatly over that last century or two. Take slavery for example. And there are many others.
And while we're not in the Geopolitics thread, you can't ignore the huge transformation that occurred over the last 100+ years, where the world moved from Empires to Nation States.
And since I suspected you might be referring to עמלק, I actually asked for your clarification
Explain "Plenty" (especially in comparison to what the world has seen over the last 50 years by Islamic peace loving zealots).
And BTW, bringing up עמלק out of historical context is somewhat disingenuous. Those were by far more bloody times, and the Jewish nation was targeted not only by עמלק but by almost all nations, with probably far greater Jewish fatalities.
And since I suspected that you might also have in mind pre-1967 events, I put that 50 year number there.
I brought up Goldstein only because I thought it was funny that somebody defined history as 25 years specifically to exclude a story that happened 27 years ago. There were plenty of Jewish terrorist attacks before 1948 as well. Afterwards there were universally acknowledged military mass murders and countless disputed killings.
The biggest (most fatalities) massacres in Israel were all done by Jews, so Goldstein wasn’t an isolated incident, but that’s not what I’m talking about anyways.
And while you might bring up Goldstein, Dir Yassin or others, I think there might be a differentiation between "in the name of Judaism" vs "in the name of Zionism".
Also, we should distinguish (again, in modern history) between individuals vs states and organizations.
From what I understand Goldstein used similar logic to Yigal Amir. I don't know what information they had, or if they consulted any Halachic authority prior to acting.
הצד השווה שבהן is that they both acted as individuals, based on their personal interpretation of the facts and the laws, as opposed to organized killings by states and organizations in the name of religion.