Democrats say: Sheli Shelcha, v'Shelcha Sheli.
Republicans say: Sheli Sheli, v'Shelcha Shelcha.
Adapted from OU.org:
The Dor HaHaflaga, the Generation of the Dispersal, was punished because it couldn't distinguish between the individual and the community. They said, "Sheli shelcha v'shelcha sheli," "What is mine is yours and what is yours is mine." The denial of the concept of individual property is the attitude, according to the Mishna, of the "am ha'aretz," the "proletariat." They had unity of a kind, but it was the mindless anti-human unity illustrated by the Midrash which says that the laborers on the Tower of Bavel were more disturbed by the loss of a brick than the loss of a human being. Theirs was the unity of the totalitarian State; in order for humanity to progress, they had to be dispersed.
The citizens of Sodom and Amorah had the attitude of "Sheli sheli v'shelcha shelcha," "What is mine is mine and what is yours is yours." Now there is an opinion in the Mishna that this is a "midah beinonit," a "reasonable attitude," and indeed much of Seder Nezikin is concerned with the protection of individual property rights. But these people went to a terrible extreme. They set up a rigid distinction between the "I" and the "Thou," such that any attempt to reach out and assist the "other" brought forth condemnation and murderous outrage from the Sodomite and Amorites.