myad amisecha may well mean bosa maseh amcha, that was the chiluk I was making.
In general, the Rebbe was not known to disqualify people due to "עושי מעשה עמך".
In our generation, we are dealing with תינוקות שנשבו, and particularly back in תשט''ז, when so many people suffered through WW2 and in '48, who are we to judge?
I guess another way of saying this, when you see another איד, there is no question that he is עמיתך, whereas with regards to עושי מעשה עמך, it is only questionable whether he "qualifies", ואין ספק מוציא מידי ודאי.