In the interest of intellectual honesty I will comment. (sorry).
There seems to be a very fundamental misunderstanding about basic tenants of the disagreement. I am not taking any sides, just explaining the way I understand things.
The principle opposition to chassidus and chabbad is not about some superficial name "Chabbadsker" or style of dress.
The issue is and always was, the teachings of chabbad and their form of chassidus teachings. What is chassidus for chabbad is not necessarily chassidus for satmar. Misnagdim aside, even most chassidusim do not teach chassidus in its most extreme form like chabbad. They either never held of it, or they believe that in this generation the extreme form of chassidus as taught and emphisised by chabbadskers can potentially lead some astray. (Evedently there is actually a very small minority of chabbadskers who did become elokists/meshichists etc. So the opposition is not unfounded...)
An average non chabbad chossid today, does not know of, or subscribe to most of the things that missnagdim originally were opposed to. For them indeed "nistachach toras habesht".
Imposing teachings of chassidus that are not inline with the mesora of satmar or others is and was the issue.