Ask a Lubavitcher Anything

[Dan]

Yea the Mg"a and others likely didn't consider it a תרתי דסתרי, so I was looking for an explanation for it. I guessed there will be written on it if it was a minhag Chabad.

(Here is how the Minchas Elozer asks the question)

I've never done it or seen it done, but based on the sicha above, I've always been surprised that it's not more popular. Not often that we can eat a cookie or drink a beer and convert evil into good.

[jj1000]

I've never done it or seen it done, but based on the sicha above, I've always been surprised that it's not more popular. Not often that we can eat a cookie or drink a beer and convert evil into good.

Chabad Venice served fresh hot Pizza at Moshiach Seudah

*Free from their restaurant to everyone there.

[Dan]

Chabad Venice served fresh hot Pizza at Moshiach Seudah

*Free from their restaurant to everyone there.

That's awesome.

[jew]

I've never done it or seen it done, but based on the sicha above, I've always been surprised that it's not more popular. Not often that we can eat a cookie or drink a beer and convert evil into good.

I see it very often (including last night)
But in the same sicha that the Rebbe  spoke of the idea, he says not recommended to actually do it in practice...

[koplonko]

I see it very often (including last night)
But in the same sicha that the Rebbe  spoke of the idea, he says not recommended to actually do it in practice...

Source?

[zh cohen]

I've always been surprised that it's not more popular.

It would mean extending the moshiach seudah a half hour or more after Yom tov ends, so the Rov has time to buy back the chometz (or for someone to go to a non-Jewish store).

How many people who make Pesach at home do you think would go for that? Or perhaps a better question is how would their wives react if they did...

[aygart]

Or perhaps a better question is how would their wives react if they did...

Depends what age boys this can keep out of the house.

[ExGingi]

It would mean extending the moshiach seudah a half hour or more after Yom tov ends, so the Rov has time to buy back the chometz (or for someone to go to a non-Jewish store).

How many people who make Pesach at home do you think would go for that? Or perhaps a better question is how would their wives react if they did...

My wife would be perfectly fine with it (and we regularly come home a while after YT is over, even though we don't have חמץ at Seudas Moshiach).

[Dan]

I see it very often (including last night)

Saw it where? What were the logistics?

But in the same sicha that the Rebbe  spoke of the idea, he says not recommended to actually do it in practice...

Where?

[zh cohen]

Saw it where? What were the logistics?

I remember at least one year in PIT a few bochurim stayed and got mashke from Rabbi Itkin ע"ה's house.

[jew]

Saw it where? What were the logistics?
Where?

Almost every year wherever I am, the seuda continues into a farbrengen and someone eventually brings mashke.
And btw you don't necessarily need to wait until buy back from Rov if someone who ended YT goes to goyishe store and brings mashke..

RE: where the Rebbe says it. I don't recall off hand but I will share iyH when i find it

[jew]

https://hebrewbooks.org/pdfpager.aspx?req=58878&st=&pgnum=395&hilite=

[Yehuda57]

https://hebrewbooks.org/pdfpager.aspx?req=58878&st=&pgnum=395&hilite=

This is not the same as

not recommended to actually do it in practice...

[imayid2]

https://hebrewbooks.org/pdfpager.aspx?req=58878&st=&pgnum=395&hilite=

From a Lubavitcher perspective, why would it be appropriate to do something the Rebbe said specifically he wouldn’t because he hadn’t seen this hanahaga being done? (Especially considering that it involves creating a halachik conundrum.)

[Dan]

From a Lubavitcher perspective, why would it be appropriate to do something the Rebbe said specifically he wouldn’t because he hadn’t seen this hanahaga being done? (Especially considering that it involves creating a halachik conundrum.)

Why is it a halachik conundrum? The A"R paskens unequivocally in his S"A and the ho'ora in Likutei sichas says צע״ג on the ברורה במשנה.

That being said, the continuation in תורת מנחם from that farbrengen would explain why at least personally I haven't seen it done, even though it says there אבל ע״פ דין מותר.

[EliJelly]

and the ho'ora in Likutei sichas says צע״ג on the ברורה במשנה.

The צע״ג is just how he understands the Mg"A according to his question, which is a very valid one with no real explanation to farentfer the תרתי דסתרי. The original girsa in Msh"b had it differently, that he's cholek on the Mg"A, not mefaresh, and according to that there is no צע״ג.

[koplonko]

From a Lubavitcher perspective, why would it be appropriate to do something the Rebbe said specifically he wouldn’t because he hadn’t seen this hanahaga being done? (Especially considering that it involves creating a halachik conundrum.)

נפיק מפומיה דרב כהנא
A major sugya in chabad

[koplonko]

@ExGingi
Any thoughts about the definition of a lubavitcher?
First 5 points, specifically the first
https://col.org.il/news/161637

[imayid2]

נפיק מפומיה דרב כהנא
A major sugya in chabad

This concept would dictate what, in our specific discussion?

[ExGingi]

@ExGingi
Any thoughts about the definition of a lubavitcher?
First 5 points, specifically the first
https://col.org.il/news/161637

Why do my thoughts matter?