Of course the question is about an aishes ish.
But those who still demand respect for the Rabbanim don't care less about isur aishes ish. They care more about Kavod of the Rabbanim.
I never said "some of the biggest Gedolim were involved in incorrectly being matir an Eishes Is".
I said that it is very hard to defend the heter. (it may be because we lack information).
Just curious, can you please name me the two major sefarim printed surrounding the Mechaber in Shulchan Aruch Even Ha'ezer (w/o looking it up)? Because you gotta at least know that to conclude that two massive talmidei chachamim "were involved in incorrectly being matir an Eishes Ish".
I get it now. Its ok for you to say "I think that everyone in this discussion agrees that the heter is very hard to defend" but I have to pass your test to repeat it?
Let's use baseball as an analogy. Ground ball to third base, third baseman throws to first and the first base umpire calls him safe. The manager calls for a review. As that is happening the viewers at home and in the stadium see the play in slow motion clearly showing the baserunner is out. The officials review the play and as can be seen by everyone they call the runner out. Now the first base umpire stands there and refuses to allow the game to go on insisting that he called the runner safe and nothing is going to change his mind.
There have been no less than 20 Rabonim and Poskim that have "reviewed" this case and all agree without a shadow of a doubt that the runner is out. Don't blame me for pointing out that the runner is out.
If the umpire who gets paid to uphold the integrity of the game can't admit that he made a mistake he should be removed from the game even if his kovad takes a hit.
What is more important the integrity of the Torah or the Kovad of a Talmud Chuchum?
If you don't realize the dangerous precedent that is going to set for Inyani Gitten than you are a fool.